The Qur’an says, “When
hurt touches man he cries unto us but when we granted boon; he says only by
force of knowledge I obtained it. Nay, it is a test, but most of them know
not!”
The
immortal connection among the Indian Sages, Luxer and
Karnack temples of
The Mahabharata says, "Never should a man do to another, what he would not want another to do to him. This is the essence of all Dharma". According to Vedic scriptures, the very word 'Dharma' stands for truthful way of living. In the zone of Dharma one cannot expect a separate branch as Hindu, Christian or Muslim ways of living. All these divisions are concoctions of the selfish mind. In the history of humanity there have been only two fundamental forces and the same forces continue in the present too, that is, Truth and Untruth.
In the Vedic
scriptures, we can see countless hymns connected with the universal order, but
not with the personal order. Nevertheless, the ‘Sage Vishwamitra’
corrupted the sacredness of Vedas by introducing his anti feminine thinking. In
the ancient days, Sage Vishwamitra, used to suffer
from identity crisis whenever there was an encounter with Sage Vasishta, who was a ‘Brahma-Rishi’
(an enlightened person with timeless vision).
Vishwamitra always envied Sage Vasishtha’s boundless vision. Driven solely by envy he
performed deep penance to attain the status of ‘Brahma-Rishi’.
His envy-driven single point focus and the personal desire to attain the status
of Brahma-Rishi drove him to acquire ‘The Gayatri Hymns’. It was the first ‘Anti feminine Hymn’,
which was against the spirit of the universal order of the Vedic times.
According to Sage Vishwamitra, only men retain the
right to chant ‘The Gayatri Hymns’. Sage Vishwamitra exploited the selfish space and the identity
crisis of the ugly male dominated world and became immensely popular. The
priestly class of medieval
In the ancient days women led communities. Individual family
structure was non-existent and people were viewed as members of the greater
community. This created a male identity crisis, which many men have been
struggling with over many centuries. Slowly, men learned to exploit all the
natural laws of existence to tackle this identity crisis. By imposing
strict rules and the religious laws on women, they, were able to make impotent,
the infinite power of the feminine force within nature.
However, when the Sage Vasishta introduced
the family concept, there was goodness in it. After attaining the state of
highest enlightenment, Sage Vasishta thought to
revamp the material world by introducing the concept of family. In