Nucleus of the Absolute is the outcome of a forty-year quest to unravel the marvels of nature through keen observation and reflection. Most significant foundation of that quest has been an unflinching faith that nature unfailingly guides the seekers of truth”. Second significant conviction that has guided the exploration has been that “the space-time motion governs the advent of the ideas and their influence”.
Such a voyage of experimentation and invention is dependent on the evolution of the seeker of truth. This is so because he or she is the experimenter and the subject of the experiment at the same time. The simultaneous refinement of the experiment and the experimenter is the responsibility of the experimenter. Nature contributes by abetting the refinement process and releases the ideas when the space-time is ripe.
Chandrakanth Natekar has been relentlessly pursuing to fulfil his role as an experimenter for four decades. It has been an evolutionary process of transition and transformation. During his adolescence and early youth, included periods of counter dependence and identity crystallization, Natekar voyaged through an intense period of social concern and engagement in the communist movement. It was period of action and refection in camaraderie.
As his social concern was replaced first by global concern and then by universal concern his journey became lonesome. In the soliloquy and his austere engagement with the self most “comrades” parted. Some remained silent witnesses. The avowed atheist was shaken by a series of “spiritual” experiences “unleashed by the nature”. An unswerving commitment to be “non-conclusive” and an unfaltering faith in the ways and means of nature helped him from becoming reactive and stagnant, going astray, or getting fragmented. As the experimenter weathered the storm that shook the roots of the previously held beliefs and worldviews, the nature began releasing the radiant beams of unification and integration.
Initially the ideas of unification and integration that dawned on him spanned the expanse of the religious, the scientific, the social, the economic and the spiritual domains of human endeavour. Almost concurrently he realised the continuing link amongst the salient inventions and revelations of humankind since the era of Sage Vyasa and Lord Krishna.
This realisation
of spatial unity and temporal continuity led the experimenter further to delve
into the present state of the space-time and its future movements. The result
has been a gift from the nature to the humanity: Nucleus of the Absolute.
This book is a compassionate offering of nature, gifted through the author, to prepare us for the impending turmoil of transition and transformation. When we approach this book with sincerity and openness, it will equip us to:
Nucleus of the Absolute is a five-fold
impetus to humanity’s efforts at unification and integration at various levels,
be it the attempts of the physicists to arrive at a Grand Unified Theory
(GUT) or the attempts of the philosophers like Ken Wilber to
formulate a comprehensive Theory of Everything.
Nucleus
of the Absolute scientifically makes it clear that the Strong force and gravity are both binding forces at the microcosmic and
macrocosmic levels respectively. Electro-magnetic force is only a derivative of the interaction between
repulsive forces. Thus, NOTA suggest that there are only three fundamental forces (the
weak force, the binding (strong) force
and the repulsive force) and two derivative forces (the Electromagnetic
force and the Balancing force) that act in conjunction. More specifically, NOTA liberates the scientific community from the yoke of
the notion of gravity, which has curtailed its progress for more than
four centuries.
However, unlike the GUT (Grand Unified Theory) the physicists have been attempting, Natekar’s Grand Unified Forces of Nature (GUFN) not only governs the physical realm but the psychological, spiritual, social, economic and religious realms as well. In addition, NOTA introduce the Theory of Super Spinning Motion (SSM) as a deeper level of unity and integration in the physical realm.
GUFN and Theory of SSM together provide the much-awaited framework for crossing the final frontiers of science into the heart of the absolute. NOTA also place the human faculties of observation, reflection, intuition and invention back on the saddle of scientific investigation. In the space-time continuum of nature, human genius exemplified by these qualities has provided fundamental breakthroughs at all times. Contributions of Sage Vyasa and other sages of the yore; Socrates, Aristotle, Aryabhatta and Bhaskara; Copernicus, Galileo, Kepler, and Maxwell; Einstein, the Quantum theorists, Ramanujan, Feynman and Prigogine etc. provide ample testimony to this.
Most significantly, NOTA offer the requisite vigour to the reader to liberate his or her creative faculties from the age-old hegemony of organised religions, dogmas of selfishness, Euro-centric and capital-centric economics, and aristocratic and elitist power-knowledge continuum. It paves the way from the stressful world of human stratification to the tranquil world of natural abundance.
- Sai Sambath