I am dedicating this book to Sri Krishna’s
most powerful vision, the Vishwa Roopa
and the precious spiritual diamond of the 20th Century J. Krishnamurti who symbolically presented that the Vishwa Roopa exists in everybody.
5000 years ago, Sri Krishna grasped that it is impossible to transform the
material world before the completion of the appointed age. He realized that
human ego would never agree that bad exists in them. So, without bifurcating
good and bad he metaphorically requested all the forces of the mind to go ahead
till it witness a final crunch. By keeping this sincere spiritual intention in
mind he says, “For every good and bad vibrations of human mind and society
HE IS THE REASON”.
J. Krishnamurti says, “For
every good and bad vibrations of human mind and society the self centred
behaviour pattern and its image forming mechanism is the REASON”.
Nevertheless, this book explores the natural science of the
cosmic creation and illuminates that “For every
good and bad vibration of human mind, society, nature and its atmosphere the
space-time and its inherent law of equilibrium is the REASON”.
Vishwa Roopa, The
Universal Secret of Cosmic Creation
Five thousand years ago, one of the strongest Advaita Vedanti was born in the
soil of
In the theory of Vishwa Roopa, Sri Krishna declares that for every good and bad,
sin and virtue, wrong and right, evil and ugly aspects of the mind HE IS THE
REASON. The Vishwa Roopa metaphorically
affirms, in a subtle manner, that every human action and its reason are
completely determined by the invisible psychological, biological and physical
pressures of surrounding space-time. Sri Krishna grasped the secrets of the
cosmic creation and locked the further movement of the history without
bifurcating good and bad, evil and ugly, virtue and sin. The Rig Veda also says,
“Virtues and sins are eternally bound together in the human body”.
There is no meaning in blaming human actions by segregating
them as good and bad, right and wrong, evil and ugly. All actions emerge in a
particular space-time with a particular reason to balance its own creation. But
religious orthodox people have misunderstood
the true vision of Sri Krishna and made him an idolatry figure.
In
this revealed book, I have written nothing new but presented the same
philosophy of Truth in a scientific manner. I am dedicating this book to that
divine Advaiti and am thanking Sage Vyasa for standing by the heartbeat of Sri Krishna.
There is space-time connectivity behind all forms of
sentient existence be it human emotions, pain, detachment or sufferings. It is
the birthplace of spiritual lotus. Lotus cannot emerge
in a swimming pool of human goodness. As the lotus unfolds we learn that in this world,
there is nothing good and bad, evil or ugly, virtuous or sinful. Everything has
its own birth, life and death cycle. Our ideas, intelligence, knowledge,
goodness, foolishness, helplessness, loneliness, and egoistic attitude…
everything is associated with the space-time secret of the cosmic creation. No
idea can emerge before the time is ripe.
The spiritual lotus will
begin to unfold only when the need for greed has been fulfilled. Only when greed fulfils its need, the
age of the greed would be over. In other words, in the
destruction of every material consciousness there is a construction of spiritual
consciousness. Atharvana Veda says, “He who knows the golden reed (lotus leaf) standing in the water;
he truly knows the mysterious Prajapati, the Lord.
When the Skambha (cosmic creation) generating forth
evolved the Ancient one. He who knows this limb also knows by that knowledge,
the Ancient one”.
Only after mastering the
cosmic limitation of human greed and its space-time relativity, Sage Vyasa and Sri Krishna introduced Atharvana
Veda to the world with destructive techniques, plans and hymns dedicated to
negative forces performing negative acts.
Taittiriya Upanishad says, “The Brahman [Infinite consciousness] cannot be described by the knowledge about material objects. There is infinite happiness in getting to know the Brahman. A person, who knows the Brahman, is freed from all fears. Such a person does not waste time in thinking why he performed evil acts and not good ones. Such a person knows the Brahman that is beyond evil acts and good ones. Such a person sees the Brahman in both evil acts and good ones. This is the secret of Brahmavidya”.